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At last - A focus on humble everyday ware!

A Great Book!

You want Team Ropin'? Get this book!!!Remember; Team Ropin' rules.


A fascinating and fun bookFor example, W.C. Fields played tennis while holding a racket and a martini. Fausto Gardini was nicknamed "Vampire" because he used to bite tennis balls. Hans Redl lost an arm in World War II, but returned and won Davis Cup matches!
The best chapters are "Teen Phenoms," "Court Artists," "Embarrassing Losses," "Family Ties," "Fanatics" and "Believe It or Not."
You'll really enjoy this neat book that covers tennis from
strange but true angles.


Excellent Book!

In the Potter's Hands...Each step that the Potter takes, from kneading, centering, shaping, firing, glazing... each one is a step in the process of forming each of us into the unique individuals God wants us to be. Marjory Bankson explains what it means to be that lump of clay, to need to be kneaded, to have those hard resisting spots gently smoothed out by the Creator. I have seen her demonstrate with her potting wheel what happens when the clay is NOT centered... if we are not grounded careful our lives DO go "flying off the wheel."
And how can the Potter shape a pot unless the clay gives Him an opening? The potter must get inside the clay, exerting inward and outward pressure, forming the life and personality of the pot.
Through each stage, Marjory Bankson explains not just the Potter's role, but the soul work that acoompanies it, using examples from her own life to clearly illustrate the meaning. If you ever wondered what it means to be the clay in the Potter's hands, this book is for you!


Revealing and excellent analysis

He's abandoned her once!David Marshall should have had the appeal of the devil incarnate, but Suzanne could no more resist his seductive lure than when she was young and in love. Even as she succumbed, she feared the results. If either David or her daughter learned the truth, the consequences would be devastating...
from the back cover.


Sublime work of a colorful character

An informative account of Mesopotamian literature and beliefAlthough Fiore's book is primarily intended for students of non-Akkadian Semitics, theology, and the humanities, it can also be read with profit by the general reader. In it, he is concerned to demonstrate that the Hebrew and Greek civilizations, the "two pillars" of Western culture, far from being original, had their roots in the much more ancient realm of Mesopotamia.
The "Greek Miracle," in other words, was not a miracle, but only seemed so because the civilizational achievements of the Sumerians, Babylonians, and Assyrians only started to become known over the course of the last century or so. For our new understanding of the past we have to thank archaeology, in particular for its discovery of many tens of thousands of baked clay tablets which have miraculously preserved the complex cuneiform writing system, languages, and literatures of the ancient Mesopotamians, and for the patient decipherment of these tablets and other cuneiform-bearing artefacts by a small and dedicated group of international scholars.
What Fiore sets out to do in this book is to offer "a comprehensive presentation of Assyro-Babylonian poetry and its spiritual background" (p.viii). His treatment of the poetry is preceded by a sketch of the cultural background in three chapters: Chapter I - 'Prehistoric Interlude and Historic Background' - a brief historical survey; Chapter II - 'Spiritual Life in Mesopotamia' - magic, divination, religion, kingship; Chapter III - 'The Testimony of Culture' - the cuneiform script and the pictorial art.
The second part of the book deals with the following poems and epics: The Creation Story; Gilgamesh; The Flood Story; Ishtar's Descent to the Nether World; Nergal and Ereshkigal; Kumma's Vision of the Nether World; The Epic of Era; The Myth of Zu; The Myth of Etana; The Myth of Adapa.
The text (or extracts) of each work is accompanied by a detailed commentary "which takes into account the spiritual background and the mythical implications of the compositions" (p.xi), and the book's Conclusion discusses the continuation of the Assyro-Babylonian heritage in the cultures of the Eastern Mediterranean, with special emphasis on Greece.
'Voices From the Clay' is richly illustrated with upwards of fifty black-and-white photographs and drawings of Mesopotamian sculptures, stelae, cylinder seals, buildings, and other artefacts, and also contains two maps. The book is rounded out with two Appendices, a useful Bibliography, and a detailed Index. An 8vo in size, it is beautifully printed on excellent strong paper, stitched, and bound in a sturdy glossy wrapper.
Within its limits, which are the limits of the conventional point-of-view, a point-of-view which assumes that "myths" are mere fabrications and that "gods" are "gods" and not the living flesh-and-blood entities who move through the ancient stories acting in wholly human ways, 'Voices From the Clay' is a scholarly book that will be of value to anyone who is interested in the literature and art of the ancient Near East.
After reading Fiore's conventional treatment, those who would like to set this literature and art into a larger and what seems to me a more meaningful context, might take a look at linguist and scholar Zecharia Sitchin's rather different way of interpreting these poems.
A good place to start might be to compare Fiore's interpretation of the Gilgamesh story with Sitchin's 'Gilgamesh : The King Who Refused to Die,' which occurs as Chapter VII of his 'The Stairway to Heaven' (New York : Avon Books, 1980, pp.118-143). I think that anyone who takes the trouble to read Sitchin's startling interpretation will find it extremely interesting.